Showing posts with label Karnataka. Show all posts
Showing posts with label Karnataka. Show all posts

Tuesday 23 July 2019

Tejasvi Surya's fierceness on Hampi indicates the amount Indians have come to cherish the sludge of victimhood

Indeed, even sentimental writers aren't resistant to the emotional well-being results of looking profoundly at antiquated landmarks: an excessive amount of time with Greek destroys left George Byron bleating on in vile refrain about moving virgins and Turkish crowds. Legacy locales are best left to young people who envision they're enamored: they're gentler on parental wallets than shopping centers, and the children have been crazed by their hormones at any rate.
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Nobody, however, has ever gained from another person's slip-ups.

The most recent injured individual: L Suryanarayana Tejasvi, Bengaluru South's recently chosen Member of Parliament, whose experience with the vandalized catacomb of the incredible medieval rationalist and holy person Vyāsatīrtha in Hampi wound up eating up what ought to have been a casual end of the week.

Hampi, Tejasvi honestly seethed, displayed "Hindu civilisation's rich otherworldly legacy and information"; the vandalism was "an endeavor to affront and demolish our social heritage...Such decimation happened 5 centuries prior by Bahamani Sultans!", he tweeted, punctuation and great sense both overpowered by feeling. Cheap VPS Hosting Server in Norway

Tejasvi's tweets point to a national discomfort, one which cuts over our faultlines of position and confidence. India is suffocating in an incredible tide of tears, released by a solidified mass of feelings of hatred increasingly suitable to a baby just hit by its mom than an adult vote based system.


Praiseworthy as Tejasvi's anxiety for Hindu legacy seems to be, it isn't completely clear why he thought the harm to Vyāsatīrtha's catacomb had something to do with the Bahmani Sultans. The Karnataka Police have captured Pollari Murali Manohara Reddy, D Manohara, K Kummata Keshava, B Vijayakumar and T Balanarasaiah—none, note, is the child of any Sultan—for uncovering the tomb, in the expectation they would discover treasure there.

The way that no jihadis were associated with the creation of this dramatization will, probably, frustrate a portion of Tejasvi's devotees: Mahadev Bharadwaj was sure it was crafted by those fearsome monsters. PPC Packages

For those without exaggerated sensibilities, obviously, non-jihadi vandalism isn't alarming. The last instance of vandalism at Hampi included RA Raja, Rajbabu, Rajesh Chowdhury and Ayush Sahu, who thoroughly considered thumping old columns was a wonderful method to hang loose in the wake of composing a test.

Indians exceed expectations at peeing inside recorded landmarks. We're likewise sensibly great, these accounts appear, at vandalizing them. Generally, however, a quiet take a gander at the historical backdrop of authentic landmarks isn't among our abilities.

Some portion of the story behind Surya's tweets may very well be the sort of public pooch whistle governmental issues we've all gotten comfortable with. There is something else entirely to this story, however. For millions, a sentimental fixation on hundreds of years old complaints, genuine and envisioned, has turned into the sole focal point through which their general surroundings is comprehended.

Like other medieval rulers, the rulers of Vijayanagara accomplished incredible statures in culture, expressions of the human experience and sciences. From an engraving found in Tamil Nadu's south Arcot, written in 1446-1447 CE, we likewise realize life wasn't constantly incredible: "the pastors had been taking presents (by power) from all ryots having a place with both the correct hand and left-hand classes at the initiation of each rule. In result of this, all the ryots were pestered and fled to outside nations". AUSTRALIA CLOUD SERVER


"Love and celebrations stopped in the sanctuaries", the engraving goes on, "the nation turned out to be brimming with illness, all individuals either kicked the bucket or endured".

Like other contemporary rulers, Vijayanagara's rulers were savage in stepping out contradiction—truly, since discipline for injustice was under the feet of elephants. In 1622, the explorer John Nieuhoff even found that the Nayak, or representative, of Madura kept the spouses and offspring of his governors incaracerated in a fortification, under the watchman of 300 eunuchs, to guarantee their faithfulness.

Starvation and political change sent extraordinary quantities of individuals into servitude. The insubordination of the Nayaks of Tanjavur, Senji, and Madurai against Vijayanagara overlordship in 1645—soon before the realm's last breakdown—saw merciless backlashes against the populaces of Tanjavur, prompting a blast in the Dutch-run slave markets of Coromandel.

The kingdom's advanced lawful framework, researchers have found, was equipped for subtlety and sympathy—yet in addition savageness. In 1580, hair stylists and washermen appealed to a senator, requesting potters not be permitted to pare their toenails and wear an upper-fabric at the season of marriage.

In the long run, the contest was settled by having the head of the two sides dunk their hands in bubbling ghee—trials being a significant piece of that lawful framework, as well. For those inquisitive about the result: the potters got the chance to pare their toenails.

Genuine, Vijayanagara commonwealth had numerous highlights the advanced world could gain from. From the Portuguese voyager Duarte Barbosa, we realize the lord permitted "opportunity that each man may go back and forth and live as indicated by his own statement of faith without enduring any irritation and with no request whether he is a Christian, Jew, Moor or Heathen."

But at the same time there's this: Following the annihilation of Firuz Shah's powers in 1417 CE, the writer Firishtah let us know, the militaries of Vijayanagara "made a general slaughter of the Mussalman, (and) raised a stage with their heads on the fields of fight". The Hindus, he goes on, at that point started "putting their ponies in mosques, and playing out their accursed excessive love in the sacred spots".

Firishtah additionally reveals to us this: Ahmad Shah Bahmani, in 1422 CE, "put to death men, ladies and kids without benevolence." "Any place the quantity of the killed added up to twenty thousand, he ended three days and made a celebration in festivity of the ridiculous occasion." "He separated likewise the worshipful sanctuaries, and obliterated the schools of the Brahmins".

Hampi was sacked by Muslim warlords in 1565; its lord's head was skewered on a stake, and ladies and specialists sold into bondage. The dismal truth, however, is that for most, life went on as regular for the 100-odd years that the kingdom limped on.

From the perspective of a worker being kicked in the head, all things considered, it most likely made a difference almost no if the boot was worn by a Hindu, Muslim or Christian. 

Maybe a couple in the age who battled for this current nation's freedom had room schedule-wise to contend about verifiable culpability for the sack of Hampi; there were increasingly significant things to stress over. There is no lack of things to seethe about even today: an excessive number of Indians have too little sustenance, too few employments, too little instruction and too little water.

Interminable crying about the previous—a hold back that is in some peril of turning into our genuine national song of devotion—mirrors a profound absence of fearlessness in our capacity to assemble a present worth having. Like pigs floundering in stool, we've come to appreciate the warm ooze of victimhood.

The historical backdrop of Hampi does, undoubtedly, disclose to us that our excellent progenitors were wronged. It additionally reveals to us that they, thus, wronged: no people groups' accounts are free of stain. Lachrymose wrath about verifiable complaints pays political profits, maybe—yet for a country like India, self-fixated fits of rage are a sure street to condemnation.

Thursday 25 April 2019

KAR SSLC 2019 Result Date: Karnataka Board to Out Class 10 Scores in First Week of May at karresults.nic.in


KAR SSLC 2019 Result Date | The Karnataka Secondary Education Examination Board (KSEEB) will report the SSLC Class 10 2019 outcome in the main seven day stretch of May. The understudies who have showed up for the SSLC 10 test can check their scores on their official site karresults.nic.in.

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The Karnataka SSLC Class 10 test was led between March 21 and April 4. As overwhelming traffic is normal amid the arrival of the outcomes, understudies can likewise check their outcome on kseeb.kar.nic.in and examresults.net. Understudies are encouraged to remain snared to News18.com for further updates and warning of Karnataka SSLC Class 10 result. Cheap USA CLOUD SERVER

The most effective method to check your Karnataka SSLC Class 10 Result 2019

Stage 1: Visit the official sites — karresults.nic.in or kseeb.kar.nic.in

Stage 2: Select 'SSLC result' on the landing page

Stage 3: Enter your login subtleties, for example, move number, lobby ticket number

Stage 4: Your outcome will be shown on the screen

Stage 5: Download the KAR SSLC result sheet and keep a print out for future reference

Understudies disappointed with their outcomes can settle on re-assessment. The board will report the date for the re-assessment process subsequent to announcing the Class 10 results. Any adjustments in the scores after re-assessment will reflect in the refreshed imprint sheets. Cheap VPS Hosting Server in South Africa

This year, the board moved to the computerized mode from having subtleties of understudies refreshed physically. All State board schools crosswise over Karnataka refreshed the data of more than 1 crore understudies onto the understudy following framework (STS), which was executed by Sarva Shiksha Abhiyan Karnataka (SSA Karnataka). Dedicated Server Hosting Dubai

Monday 3 April 2017

After Cauvery, another row brewing over Mahanadi

NEW DELHI: during an era when Karnataka and Tamil Nadu are secured a furious fight over sharing of Cauvery waters, two more states - Odisha and Chhattisgarh - are on war way over sharing waters of the Mahanadi waterway. With the issue achieving a point where both states are not willing to move far from their separate positions, the Center has assembled a joint conference with the central priests of these two states here on Saturday.

Both Odisha boss clergyman Naveen Patnaik and his Chhattisgarh partner Raman Singh have affirmed their support in the meeting+ , which is to be led by water assets serve Uma Bharati.

While Odisha has blamed Chhattisgarh for not counseling it while building seven to eight blasts on the Mahanadi waterway, the last asserted that it has not been drawing more water than what is because of it. The Raman Singh government has additionally scrutinized the Patnaik government's protest to the blasts, saying these are not in any way hampering the stream of the waterway.

The Odisha government has likewise been requesting setting up of a tribunal to investigate the issue of water-sharing, contending that it was a focal government extend and subsequently the Center must accept an approach the issue in national premium. Mobile Number database provider

BJD's Lok Sabha MP Bhatruhari Mahtab, who had brought the issue up in Parliament amid the rainstorm session, stated, "The dedication when the Hirakud Dam was constructed was that the catchment range would be 84,000 sq km. That ought to be secured in light of a legitimate concern for the Hirakud store. Besides, Chhattisgarh needs to guarantee the non-rainstorm stream of water to Odisha in a way it was settled upon when the Hirakud Dam was built. The onus is on the Union government to see that the stream of the waterway is kept up without harming the interests of Odisha."

Source:- Timesofindia